Just added, a new message preached by Mr Alistair Sinclair from the book of Ruth:
This Sunday evenings Gospel service is now available for download:
Just added, a new message preached from 1 Corinthians chapter 3 verse 16:
Notes from this message:
1. Picture of a Building (v9)
The Builders (v9)
The Building (v9, 16)
The Building Materials (v12)
2. Place in the Building Programme (v9)
“we are labourers together with God”
Just labourers! Ours is not the role of the ‘architect’ (v10); ours is just to obey the simple instructions to perform the labour’s.
We don’t have the overall plan or drawings, just to obey and to act in faith.
3. Person on whom the Building is founded (v11)
This building must be built consistent with the foundations therefore:
Jesus Christ is “the truth” (John 14:6) – Therefore there is no room for error nor lies; “44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own:for he is a liar, and the father of it. ” (John 8:44)
“God is Spirit” – all that is founded on Christ must be spiritual, materialism has no place (cf. 1 Corinthians chp 6).
“Holy, harmless, undefiled” – no room for sin on this foundation (cf. 1 Corinthians chps 5 to 10)!
4. Principles of Building
‘Gold’ – Righteousness
‘Silver’ – Redemption
‘Precious Stones’ – Wisdom
With so much care and concern going into this building, what is the purpose of it?
5. Purpose of the Building (v16)
Is it self evident?
Sometimes the more self evident the question the more surprising the answer!
Not going to Dwell on what the temple is not, but by considering what it is we may well be lead to acknowledge what it is not:
It is not:
A social organisation
A welfare organisation
A political organisation
I mention briefly what it is not because sometimes the church, the temple becomes modified in order to focus it’s vision / purpose on what it is not.
5. The Purpose of the Building:
The Pattern of the Tabernacle
The Paradox of the Temple
Present Reality of the Church
Purpose fulfilled in Revelation
Pattern of the Tabernacle
“let them make me a sanctuary that I may dwell among them” (Exodus 29:45-46)
Paradox of the Temple
“But will God indeed dwell on the earth? Behold the heaven and heaven of heavens cannot contain thee how much less this house that I have built? ” (1 Kings 8:27)
Present and Personal Reality in the Church
” where 2 or 3 are gathered together in my name there am I in the midst of them” (Matt 18:20)
“I will declare thy name unto my brother in the midst of the church will I sing praise unto thee” (Heb 2:12)
“God is in you of a truth” (1 Co14:25)
Purpose Fulfilled in Revelation
The Temple of God is primarily for God to Dwell (3:16)
A truth it would seem easily forgotten (3:16) : “know ye not”
It ought not to have been forgotten
It was the big lesson
How easily we forget
The Temple was for the Presence of God and not for the profit of men; “a house of merchandise”
The Sabbath was for Man and not man for the Sabbath
God looks not on the outward appearance but God looks on the heart.
They had forgotten that they were the temple of God.
If God is present amongst us what should we find?
How about: God?
Evidence of the presence of God?
There is little point in claiming where 2 or 3 are gathered together in my name here am I in the midst of them, if there isn’t the slightest evidence of it!
What evidence ought I to be able to see?
1. God reflected in His people
2. God revealed in His Word
3. God realised in prayer
We ought to be touched by and able to see the reality of those symbols:
Gold – Righteousness – seen practically amongst His people. More than just an outward form of Righteousness, more than just a ticking of the box righteousness, more than the righteousness of the Pharisee (Matthew chapter 23), none of the sin of chapters 5 to 10!
Silver – People transformed by Redemption – Reflection of Christ; “if any man be in Christ he is a new creation. ‘ Ought to be the evidence of a people who have left Egypt, sin and slavery behind and who have a higher agenda, a people heading to the promised land, people with vision and with Glory, people saved and redeemed and in dwelt by the Spirit of God and marked by the fruit of Gods Spirit. There ought to be the tangible evidence of people in dwelt by the Spirit of God: Galatians 5:22 22 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance:against such there is no law.” A tangible sense of this is possible.
Precious Stones – a different way of thinking? There ought to be evidence of the wisdom of Christ in our thinking, and of the mind of Christ in us (1 Corinthians 2:16). There ought to be evidence of a people living with an eye on eternity (3:13ff). Living and labouring not just for the here and now but for the future and forever.
God Revealed in His Word
If the temple existed primarily for the presence of God, then the practical benefit of that presence for God’s people lay in the provision of God for His people which flowed from that presence.
The temple and tabernacle contained the symbols of that provision:
Lamp – to give light for the way
Loaf – to sustain and feed His people
Priest – with his intercessor ministry for the people, who would bear the care of Gods people on his breastplate of judgment and carry their names on his shoulder.
The temple was a place where as a consequence of Gods presence with them, the needs of Gods people were met. This was not the primary purpose of course of the temple or the tabernacle but it was an inevitable consequence of having Gods presence amongst them. The primary purpose in bringing Gods people out of Egypt was not that God might give them bread from heaven but that they might ‘worship Me.’
It would be very strange if the NT temple for the Living God had less of a provision for God’s people than the OT tent!
Wherever we find the presence of God in the OT, His Presence has a purpose, He is present to:
Bethel – Genesis 28:11ff – The House of God; God is present and God reveals His purpose and communicates to Jacob, on this occasion by means of a dream (Gen 28:12); and with a predictive word of prophecy (28:13-15).
Mount Since – Exodus 4:27 – The Mountain of God (Ex 19:3ff,9,19;20:1ff) – God speaks.
Tabernacle (Ex40:34ff) – God spoke; “The Lord called unto Moses and spoke unto him out of the tabernacle of the congregation saying…” (Lev 1:1). God speaks from this tabernacle at times with devastating consequences (Number 16:20ff) – Korah, Dathan and Abiram. God revealed His mind from the tabernacle (Number 27:21).
Temple – 1 Kings 9:1ff – The Lord appears to Solomon the second time and “The Lord said unto him…”
So too then the expectation for God to Speak and to reveal Himself to His people in this new spiritual Temple at Corinth. Not just to keep alive and to repeat what we believe to be true but to have real living communication from God Himself (1 Co 14:23-25).
Reality of Prayer
The dominant theme in the dedication of the temple of Solomon: 1 Kings 8:29-30, 33, 35, 42, 44-45, 48-49; 8:54.
Just added a new message from Peter Hinshelwood, from this Sundays Gospel service at Bridgend Gospel Hall, New Cumnock:
Like many great conversions of the bible, the conversion of the Ethiopian Eunuch of Acts chapter 8 gets off to a shaky start. Despite searching for God in the right place; in the Spirit given prophecies of the Old Testament, he struggles to understand the big, bold vision of Isaiah of a God given human sacrifice for a lost world (Isaiah chapter 53). How can he understand such a revolutionary concept unless someone should come along side and teach him (Acts 8:31)? God has promised for all who feel discouraged by the daunting task of finding God in such a mixed up world of many religions, that if we seek Him with our whole heart we shall find Him. Philip draws alongside and shows him that the God he is looking for is the Person of Jesus Christ! God is no mere feeling, nor an impersonal force and certainly no religiously minded fable. God is a real person, revealed and encountered in Jesus Christ. Jesus Christ makes God knowable. Jesus Christ makes God serious. Jesus Christ gives God opinions. He is not the God who merely rubber stamps my faults and failures to receive me into heaven with a blind eye to my sin. In Jesus Christ God was spat on, whipped, beaten and tortured for sin. In Jesus Christ God takes sin and salvation seriously and personally. Without Him there is no salvation, with Him I am faced with the seriousness of my sin and my guilt before an angry God, a guilt of such depth and severity that it demanded the crucifixion of His Son, but with Jesus Christ I have on offer Gods free salvation by grace through faith.
The Ethiopian grabbed his opportunity, rested in Gods salvation, received Jesus Christ as his Lord and Saviour and plunged into the waters of baptism, leaving the old life behind and going on in the strength and the joy of the Lord.
Just added to our series on 1 Corinthians, a new message from 1 Corinthians chapter 3 verse 12:
Quoted in the above message:
Notes from the above message:
We have considered so far in chapter 3:
In each of the sections some practical lessons to learn:
Feeding on the Meat
Paul desires that they should be feeding on meat and not on milk
Paul had good meat for them (3:1)
There was no famine in the land here, as there had been in the days of Naomi and Elimelech and in the days of Elisha and siege of Samaria.
The AVAILABILITY of food was determined by the ABILITY to receive that food.
What hinders that appetite for Christ, that ability to receive the meat is carnality manifesting itself in schism.
We note that the apostle holds us accountable for cutting off / dividing / withdrawing from fellowship because of offence (3:3)
Some made a definite decision to:
hold on to bitterness
Offence caused, which there was no doubt at Corinth is not an excuse which gives a a God endorsed right to spend the rest of our spiritual life as a victim; ‘she said that to you, he did that to you? Well just you go in the huff for the next 25 years and I’ll richly bless you.’ A text by which many sadly live their lives!
The true heart of Christ towards His body is a heart which will not:
So in the 1st section we note:
Cause of the schism
Content of the meat
That content is defined in 2:6-7
This is the wisdom section: the meat is the, ‘hidden wisdom of God in mystery’
‘The foreordained determinative purpose of God for His creation Christ, which has as its goal the Glory of His Son and consequently the blessing of His people. Such Wisdom was at one time concealed, to be revealed supernaturally at the time of its fulfilment.’
The above definition emphasises:
‘of God’ – the origin of this mystery wisdom is God rather than man
‘foreordained’ – built into the foundation of the world (1Co2:7)
‘determinative’ – theses are not a collection of random, disconnected secrets but rather part of one coherent plan with a purpose (Eph 1:9-10)
‘for His creation’ – Gods overarching plan and purpose for the created order (1 Co2:7; Eph1:10)
‘Glory of His Son’ – Eph 1:10-12
‘blessing of His people’ – 1 Co 2:7,9
‘revealed at their fulfilment’ – not an arbitrary hiding and revelation of Divine secrets but Divine purpose, revealed as it is worked out in time in the purpose of God (1 Co2:8; 1 Tim 3:16; Gal 4:4)
This Mystery Wisdom of God includes:
1. The Mystery of Israel in Unbelief (Rom 11:25)
2. The Gospel of Gods Grace in Christ (Rom 16:25; Eph 6:19)
3. The Mystery of the Rapture (1 Co 15:51)
4. The Mystery of Gods Will in gathering all things together in Christ (Eph 1:9)
5. The Mystery of Christ – bringing in of the Gentiles in one body (Eph 3:4-5, 8-11)
6. The Mystery of the union of Christ and the Church (Eph 5:32)
7. The Mystery of Christ in you the Hope of Glory (Col 1:26-29; 2:2)
8. The Mystery of Christ (Col 4:3)
9. The Mystery of the 7 Stars (Rev 1:20)
10. The Mystery of God (Rev 10:7)
11. The Mystery of Iniquity (2Thess 2:7)
12. The Mystery of the Faith (1 Tim 3:9)
13. The Mystery of Godliness (1 Tim 3:16)
14. The Mystery of Babylon the Great (Rev 17:7)
2. Serving (3:5)
We noted the ‘but ministers’ of Jesus Christ
Rebekah – carried some water
Widow of Zarephath – who gathered some sticks
David – who carried some cheese
Little maid – who served in the home
Each ‘but ministry’ led men to worship.
3. Building on the Foundations
i. Picture of Building
ii. People involved in the building
iii. Person on whom the building is founded
iv. Principles of Building
v. Purpose of Building
I. Picture of Building
Perhaps worth clarifying a small potential point of confusion before we proceed any further, here as elsewhere (eg Romans 7:1ff) the apostle makes fairly free use of metaphors.
Paul sticks with a metaphor and follows it through only so long as it serves his purpose.
When the metaphor ceases to fulfill it’s purpose he swaps the metaphor around.
As a results we find that the believer is at various times:
1. The builder (3:9ff), or perhaps builders labourers, rather than the master builder or architect (1 Co3:10). We don’t design, we don’t direct, we just labour.
2. The building (3:9, 16)
And let us not make the mistake of following through the metaphor to its logical conclusion; that if we are the building then the individual stones must be individual believers, as Peter uses the metaphor in 1 Peter 2; for here whilst the believers are the building (3:16), the material used to build it is distinct from the builders (3:15)
II. People involved in the building
“we are labourers” (3:9)
Not ours to know the master plan but ours to move in faith
III. Person on whom the building is founded
Note in the building, issues of:
These are materials consistent with the foundation; “which is Jesus Christ” (v11)
Whatever we build in to the church needs to be consistent and compatible with Christ. So for example:
i. Jesus Christ is the “truth” (Jo 14:6)
Therefore error / lies are not compatible with the foundation and would be in the category of; ‘wood, hay and stubble.’
ii. “God is Spirit and they that worship Him must worship Him in Spirit and in truth”
Materialism is thus incompatible with the foundation
“Some of the stuff that we have put millions of dollars into thinking it would really help our people grow and develop spiritually, when the data actually came back it wasn’t helping people that much. Other things that we didn’t put that much money into and didn’t put much staff against is stuff our people are crying out for.” Willow Creek Church
iii. Christ is “holy, harmless, undefiled”
Immorality and sin are incompatible with the foundations
Note not only the issue of:
The consequences of making a mistake
It is possible to build, to build big, to build with wood, hay and stubble
Everything may have the appearance of progress and prosperity, but ultimately it will crumble, and it may be too late to do anything about it!
IV. Principles of Building
“take heed how he buildeth thereupon” (3:10)
looking to build with:
“gold, silver, precious stones” (3:13)
Can we be any more specific about what constitutes:
First mentioned with possible ‘moral’ overtones in Gen 2:12; “the gold of that land is good”
Many of the items of the tabernacle and later the temple were made of gold and of pure gold:
Ark of the Covenant overlaid with pure gold (Ex 25:10ff; 37:1ff)
Mercy Seat made of pure gold (Ex25:17; 37:6)
Cherubim made of gold (Ex 25:18; 37:7ff)
Table of Shewbread made of pure gold (Ex 25:24l 37:10ff)
Lampstand made of pure gold (Ex 25:31; 37:17,22ff)
Breastplate of judgment was held by pure gold chains (Ex 28:22ff)
Plate for the mitre made of pure gold; “holiness to the Lord” (Ex28:34ff)
Altar of incense – overlaid with pure gold (Ex 30:1ff; 37:25ff)
The tabernacle and the temple in their construction bring together’ ‘gold, silver and precious stones,’ (Ex 31:1-5; 35:32-33; 1 Chron 29:2,7-8)
Gold was likewise used extensively in the construction of the temple:
The oracle was overlaid with pure gold (1Kings 6:20)
The house was covered with pure gold (1 Kings 6:21)
Doors overlaid with gold (1Kings 6:32)
Cherubim overlaid with gold (1Kings 6:28)
Altar of Gold (7:48)
Table of Gold (1 Kings 7:48)
Lampstands of pure gold (1Kings 7:49)
Gold was one of the substances that could abide the fire and thus could go through the fire to be purified (Num31:22ff) – not difficult to envisage a moral metaphor from it therefore.
Gold linked to righteousness comes out in the poetic books:
Gold is contrasted with iniquity (Job 22:23-24)
The trials of life purify Job so that he comes forth as gold (Job 23:10)
Psalm 19:10 – “The judgements of the Lord are true and righteous altogether, more to be desired are they than gold, yea than much fine gold”
Psalm 45:9 – The queen stands in gold of Ophir, cf the Righteousness of the Saints (Rev 19:7-8) – “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints”
Psalm 119:27 – “I love thy commandments above gold”
Proverbs 8:17-20 – “Righteousness and gold”
Gold would point to the need for RIGHTEOUSNESS; cf 1 Co chps 5 to 10
Associated with Redemption: Exodus 38:25 – half shekel of the sanctuary, Lev 5:15; Numb 3:46 – all the firstborn redeemed with 5 shekels
Precious stones – often linked with wisdom in the OT:
Job 28:1, 12, 18: “The price of wisdom is above rubies”
Prov 8:11: “Wisdom is better than rubies”
Linked with Solomon; 1 Kings 10:2,10,11; 2Chron 9:1
Present on the Crown, crowning the head of the King; 2 Sam 12:30; 1 Chron 20
Christ – Isaiah 28:16
Wisdom of the King of Tyrus (Lucifer): “Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.” (Ezek 28:13)
Precious stones – linked with Wisdom – consider 1 Corinthians chps 1 to 4
V. Purpose of Building
4. Worshipping in the Temple
Just added, a new message from Mr Don Stewart (Prestwick) from Ecclesiastes chapter 3 and Ephesians chapter 2:
Just added a new message preached by Mr Bill Stevely from Joshua chapters 4 to 6:
Just added, a new message from preached by Mr Gordon Dunbar from Genesis chapter 4: